Meditating on the Five Chinese Elements as a Method Achieving Harmony and Balance Through Dependent Relationship

Hi Everyone!

In general meditations on dependent-relationship are very good for developing insight into the way that everything in our life is inter-related. It shows you that if one area of your life is out of balance, then that will affect other parts of your life detrimentally. Similarly, if you focus on getting one imbalanced area of your life back into balance and harmony, then that will affect pretty much all other areas of your life in a positive way too.
One cycle of dependent relationship that I have been enjoying working with recently, both by myself and with students is the Chinese five element cycle, specifically as it relates to our mental and emotional qualities. Here is a brief summary of the five elements, together with their mental and emotional characteristics (emotional section includes emotion when balanced, and the emotions when imbalanced:

EARTH ELEMENT/SEASONS: Balanced mental quality: Clarity, Emotions: Empathy/Anxiety

WOOD ELEMENT /SPRING: Balanced mental quality: Sensitivity, Emotions: Kindness/Anger

FIRE ELEMENT /SUMMER: Balanced mental quality: Willpower/Creativity, Emotions: Hate/Joy

METAL ELEMENT/AULTUMN: Balanced mental quality: Intuition, Emotions: Courage/Grief

WATER ELEMENT/WINTER: Balanced mental quality: Spontaneity, Emotions: Calmness/Fear

So, the point about these five sets of elements and their qualities is that they are all in relationship. For example if you are able to generate mental clarity and appropriate empathy (earth element), then you with then be able to generate appropriate and balanced kindness to yourself and others (wood element emotion), which in turn leads to the experience of joy (fire element emotion). If you read through the list in a contemplative state of mind you will start to develop your own insights into how you can make emotional and mental adjustments in your own life to bring your own “elemental cycle” of emotional and mental dependent relationship into greater harmony and balance.

An example of a five element meditation on dependent-relationship:

Here is an example of one meditation on dependent relationship that I led in class last week
Stage 1: Sitting comfortably, generate an appropriate feeling of empathy (wood element emotion) toward your body and mind. Appropriate empathy means being in touch with the authentic feelings and emotions of your body-mind, without allowing your self-sense to get overwhelmed by them.

If you generate authentic empathy, this will give you a mental sense of clarity (earth element mind) regarding how your body-mind really feels.

Stage 2: If you have mental clarity, you will then be able to extend appropriate and balanced kindness (wood element emotion) toward your body-mind, which in turn will enable them (your body-mind) and you to feel joy (fire element emotion).

Stage 3: With the feeling of joy in your body-mind, and a sense of them both co-operating with you, rather than working against you, it will be quite easy to develop balanced willpower and creativity (fire element mind).

Stage 4: With your willpower working well and in an harmonious way, courage (metal element emotion) will be relatively easy to find within yourself. You will feel in control of your body-mind, and so it will be relatively easy to find that still centre within you where your intuition (metal element mind) resides.

Stage 5: With your intuition and courage working well it will be easy to find a sense of calm within (water element emotion), as well as to be natural and spontaneous (water mind).

Stage 6: Being calm and spontaneous further enhances our earth element qualities of appropriate empathy and clarity, and we find ourself back to the beginning the cycle once more!

So, this is one example of meditating with the mental and emotional qualities of the five elements, as I said above, if you read thought the list of elemental qualities in a contemplative way, personal insights into how these emotional and mental qualities are playing out on your own life will start to flow...
Thanks for reading!

Yours in the spirit of the harmonious five elements,

Toby

© Toby Ouvry 2011. You are welcome to use this article, but you must seek Toby’s permission first. Contact info@tobyouvry.com

A Working Defninition of Taoist Meditation

Hi Everyone,
Yesterday I started a series of three classes on the Tao and yin/yang, here is one of the basic principles that we are working with:
One way Taoist meditation could be defined as being focused on finding the balance between polarized, opposing forces. These forces can be categorized as either

- Yin – Feminine, receptive
- Or Yang – Active, dynamic

One point of interest here is that a person or thing is not fixed in their yin or yang nature. Something is always yin or yang IN RELATION TO something else.
For example: I may be a yin, quiet, introverted person in relation to my crazy, party animal brother, but I may relatively speaking be a yang, sociable talkative person in relation to my solitude-loving sister.
Life is always changing, the point of balance in our life is always changing, the challenge of meditating with the Tao is to be aware of the continuous flux, and make appropriate adjustments in your consciousness and action to “stay in the Tao”, or keep in balance.
For example: In the morning I may be behind in my work, so I have to focus on being very active and dynamic before lunch. After lunch I may have caught up on my work, but my body is tired, so I need to slow down, rest and recuperate.
From this definition we can understand that Taoist meditation (and I think we could expand that to meditation in general) is not an entirely passive activity, but a way of coming back into balance, coming back into the middle, and avoiding the extreme/imbalanced expressions of either yin or yang.

A Practical Question for daily practice:
A basic question that we need to ask ourselves is “Where is my optimal point of balance right now, and what actions can I take to reconnect to that balance to the greatest degree possible?”
Try asking yourself this question once in the morning, once in the afternoon and once in the evenining for a week. see where it takes you….

Yours in the spirit of the Tao,
Toby

© Toby Ouvry 2011, you are welcome to use this article, but you must seek Toby’s permission first. Contact info@tobyouvry.com

Hi Everyone!
Over the next few weeks, starting on the 11th January, I will be doing a series of meditation classes entitled “Finding Your Outer Balance, Inner Harmony and Spiritual Centre Through Meditation on the Tao, Yin Yang and the Five Elements” . Really it is a set of classes looking at some of the spiritual and psychological underpinnings of Taoism and Qi gong, and so I will be posting articles relating to it on this Qi gong blog, rather than my meditation blog that I post most of my meditation material on.

The Tao is often referred to in classical sources such as the Tao Te Ching as “the Great Mother”. This is often taken to mean that the Tao is a path based around a philosophy that emphasizes the feminine, the receptive and the flowing. Indeed Taoism is sometimes called “the Watercourse Way” which refers to its emphasis on flowing around obstacles and deriving its strength from receptivity like water.

I believe that there are many ways in which the Tao is indeed a more feminine, flowing, harmonious form of spirituality. However, what I want to highlight in this article is the true-er meaning of the term “Great Mother” in this context.

Fundamentally, when we talk about the Great Tao, we are talking about a Universal creative force that lies immediately within everyone and everything, and at the same time is transcendent of and lies beyond everyday reality.

The Great Tao is actually beyond any concepts such as yin or yang, masculine and feminine, mother and father. It is the inconceivable, non-dual, oneness of everything and everyone in the Universe. The reason that is called “The Great Mother” is to indicate it’s all embracing nature. It embraces everyone and everything in the universe like a huge, cosmic mother. However, in and of itself it is beyond any kind of masculine/feminine, yin/yang duality, it is the primal unity that lies before yin and yang. It is the source of yin and yang.

One of the main aims of authentic Taoist practice is to harmonize the energies of Yin and Yang within ourselves in such a way that we can go beyond them into the primal, unified wholeness of the Tao. What are the main types of yin/yang harmonization that we are trying to achieve in order to get back in touch with the Tao? Here are some simple and major examples:

• We are trying to harmonize our the inner world of our mind and spirit with the outer world of our daily actions and interactions

• We are trying to balance and harmonize our thinking and feeling

• We are trying to balance and harmonize doing and being

• We are trying to balance strength and willpower with nurturing and love

There are many other such yin/yang polarities. The main point is that the path of the Tao is one of the balancing and harmonizing of the yin and yang elements in our life. When we do achieve this balance, the Great Tao, an experience of the primal oneness and unity of life emerges into our awareness and life. In fact the Great Tao is always with us, within us and around us, but our lack of inner harmony and balance causes us to feel separated from it.

Short breathing exercise for balancing yin and yang, and connecting to the “Great Mother of the Tao”

Look at or visualize a traditional yin /yang circle, such as the one in the illustration at the top of this article.
As you breathe in, feel forceful, energizing yang energy rising within your body and mind.
As you breathe out, feel your mind and body moving into a restful, receptive yin state.
Breathe like this for a while, alternating between yang energy on the in-breath and yin energy on the out-breath.
Now close your eyes. Feel your inhalation and exhalation becoming smooth, relaxed and of equal duration (that is the inhalation and exhalation are of equal length). Feel the yin and yang energies within your body and mind flowing together and becoming a single, unified, non-dual energy.
Identify this single, harmonized, unified energy as the Primal Tao, the Great Mother, beyond yin or yang.
Stay with this harmonized, unified state for a while, finish when ready.

Daily practice:

Try and stay in touch with this feeling of harmony and unity in your daily life. Notice that, even in time of emotional turbulence and outer chaos, if you quieten your mind you can still connect to the Great Mother, the Primal Tao, and feel its presence.
Thanks for reading!

Yours in the Spirit of the Great Mother,
Toby

PS: For those of you in Singapore, this coming Sunday 9th January I am holding a beginners Qi gong Workshop: “How to Raise your Health and Energy Levels with Qi Gong” . An ideal opportunity for those who wish to start a practice to get the knowledge and practical instruction they need!

Developing balanced sensory awareness – Feeing your back and into what is behind you

Balanced sensory awareness can be experienced as an awareness that is evenly distributed between the six aspects of our body (front, back, left, right, top, bottom) and the corresponding directions that surround us (in front, behind, to the left, right, above and below).
Because four of our senses are based toward the front of our head, the bias of our sensory awareness tends to be focused to the front, with subsidiary awareness of the left and right.
General Qi gong practice opens us up also to awareness of the sky and stars above, and planetary qi below.
Which direction is left out of the equation? Yep, it is behind, and using the back of our head, neck and back (as in back of torso) to feel and sense into our world.

Consciously focusing our awareness in the back of our body and learning to sense and feel into what is behind us is an interesting exercise:

• It makes us stop and think/be aware, as it provides us with a new perspective that we do not often focus on
• It gets us out of our mind and into our body
• It brings our overall sensory awareness into balance
• It teaches us to not over-rely upon our visual sense, and to “feel” and “hear” into our world more
• It develops our tactile sense, as the back of our body has no other major sense organs, just the sense of energy and touch coming through the skin receptors
• It is just a pleasant way of re-experiencing your world
Focusing on feeling your back and what is behind you is something that you can do anytime as a mindfulness exercise that will help you balance your overall sensory awareness and get you out of your head.

• You can do it whilst walking along (hint: don’t totally loose awareness of what is in front of you!)
• You can find a piece of open space and practice walking slowly and mindfully backwards, sensing with the back of your body as you go.
• You can take a one minute pause when you are working in front of your computer and just spend that minute focusing on what you feel in your back.
• It is nice to go out and try and sense landscape around you through the back of your body, rather than just seeing and experiencing it from the front and what is in your line of eye-vision

© Toby Ouvry, you are welcome to use this article, but you must seek Toby’s permission first. Contact info@tobyouvry.com

Previous articles on directional awareness:

Balancing your awareness of the six directions

Meditating on extending the six directions and drawing back Wu qi

Meditating on extending the six directions and drawing back Wu Qi

This is an extension of the basic meditation form explained on my previous article on “Balancing your awareness of the six directions” . The meditation explained below will work in and of itself, but if you have not read the previous article, you might find it useful to do so as a context.

This meditation has the following aims:

• To center ourself in the six directions

• To expand our awareness to go beyond the six directions, moving into a timeless, formless state of emptiness (or Wu Qi)

• To then draw back the infinite energy of Wu Qi into our temporal minds and bodies

From this brief outline we can see that the meditation invites experience of the deeper, mystical expressions of qi, and shows how to draw upon this deeper level of qi, drawing it back into our everyday minds and bodies in a way that is beneficial to their health and wellbeing.

The meditation on extending the six directions and drawing back Wu Qi:

1. Centre yourself in the six directions. To do this, simply be aware of:

- the front of your body and what is in front of you

- The back of your body and what is behind you

- The two sides of your body and what is on either side

- The crown of the head and soles of your feet, the earth beneath you and the sky and stars above you.

2. Find the approximate dead centre of your torso, somewhere between your solar plexus and the centre of your chest.

Imagine from that central point lines of light and energy extend out into the six directions simultaneously.

Let your mind follow all six lines simultaneously as they expand out into infinity. By doing this allow your mind to become an open, expansive, limitless empty space. Indentify this limitless, expansive emptiness as Wu qi, primal emptiness or the primal Tao.

At the same time let a part of your mind stay centred and aware of the dead centre of your torso.

If you do this you will feel a sense of being simultaneously centred in your body and limitlessly expansive.

Stay in this state for a while.

3. Now draw back the limitless energy of Wi qi back into your body, along the six directional lines that you extended outward in stage two. From the limitless expanse of primal emptiness feel the energy and light of Wu qi flowing into your temporal body as it exists in time and space, building a strong fulcrum of light and energy in the dead centre of your torso area.

4. Finnish by grounding and relaxing, allow the Qi that you feel in your torso to spread out into the whole of your body. If you like you can finish with a little core cellular breathing just to consolidate the energy into your cellular structure.

© Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first! Contact info@tobyouvry.com

Balancing your awareness of the six directions



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 One of the simpler and the more profound realizations that Qi gong seeks to impart to us is the experience of ourself as a point of primal, formless, eternal energy (also known as Wu-qi) that simultaneously inhabits a physical body located in time and space.

In order to make our awareness still, stable and balanced enough to get in touch with our self as primal energy, it is necessary to balance our manifest energy in time and space. What are the basic elements that need to be balanced in order to do this? There is more than one answer to this question, but a major one is that we need to balance and center our experience of the six directions:

• Awareness of in front and behind

• Our left and right

• Above and below

The six directions are obvious, always present, and yet often we are always not really fully conscious of the way in which we interact with them in time and space, from moment to moment.
The following exercises are designed to help us cultivate awareness of the way in which we are constantly interacting with the six directions, and help us become grounded, strong and stable within that context. It is good to do them as a formal practice a few times, but once you get a feel for them they can be done wherever you are. Just to re-emphasize, these exercises are REALLY SIMPLE, but they are also profound and if practised regularly will reward you with many different layers of insight and a sense of deep mental, spiritual and physical stability.

Exercise 1: Basic awareness of the six directional elements of your body

Sitting or standing (in the basic Qi gong standing posture, or other standing form)

- First be aware of the front and back of your body. Alternate between awareness of either the front or the back for a while, then practice awareness of them both together.

- Then be aware if the left and right halves of your body. Practice alternating between awareness of the left and right for a while, then practice holding awareness of them both together’

- Now practice awareness of the top and bottom halves of your body, alternating between them for a while before practising awareness of both simultaneously

- Finally alternate between awareness of front and back, left and right, top and bottom for a while, finishing with an awareness of all six aspects of your body simultaneously held in a single awareness.

- Conclude with a brief period of stillness, enjoying the sense of balance within your body.

Exercise 2: Basic awareness of the six directions

Again, sitting or standing as is your preference, outside if you can but it is not necessary per-se.

- Extend your awareness in the direction in front of you, both in terms of what you can see and mentally beyond that. Then extend your awareness behind you, sensing into the landscape behind you. Alternate between awareness of the space in front and behind for a while then practice holding them both simultaneously. Feel them coming together and balancing in the centre of your body.

- Do the same thing for the landscape to your left and right, alternating between the two for a while and then holding awareness of them both simultaneously

- Then practice alternating your awareness between feeling deeply into the Earth beneath you, and then up into the sky and stars above you. Alternate between awareness of above and below for a while and then practice awareness of both simultaneously

- Then alternate between individual awareness of all six directions around and above you, concluding with a simultaneous awareness of all six directions simultaneously, with yourself as the centre.

- As with exercise 1, conclude with a brief period of stillness.

© Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first. Contact info@tobyouvry.com

Alchemical Qi gong meditation

Is alchemy an external art turning base metals into gold? Or is it an internal one which is really about learning to transform lower levels of consciousness to higher ones? My view on this is that it is both. The basic idea being that:

• If you isolate the elements of the periodic table (as in basic chemistry) from planetary and lunar influences, and expose them to primal stellar and solar forces, then they evolve or develop. Hence the idea of lead being placed in a crucible (that is, isolating it from planetary and lunar forces, and exposing it to stellar energy) and then as a result evolving into gold.

• If you isolate consciousness from the everyday coming and going of thoughts and emotions through meditation, then it will start to evolve naturally as the influence of “cosmic” or “universal” consciousness starts to fill it. Thus the mind of the meditator evolves from the “lead” of the everyday mind to the “gold” of the enlightened or cosmic consciousness.

Actually, the outer practice of alchemy and the inner practice of meditative alchemy come together in the body of a good meditator, and so it is not just the mind of the meditator that evolves, but the physical elements of the body that evolves as well. When the meditator goes into deep meditation, their mind and body are exposed to cosmic energies which cause both the mind and the body to transform.

This is why when the bodies of highly realized meditators (for example within the Tibetan Vajrayana, or Taoist Masters) unusual, pearl-like or metallic objects are discovered when they are cremated.

Another way of expressing this meditation is by saying that it is a way of connecting us as directly as possible to the non-dual energy of Wu-qi, the most powerful and primal form of qi, which acts as the source of all other forms of qi.

In terms of Three Body Qi gong™ , this is a form or practice relating to our cuasal or stillness body.
So, here is a very simple alchemical Qi gong meditation, please note I am in no way claiming that you will start to become an instant enlightened being, or that your body will suddenly increase in net worth. But it will begin a process that, if pursued will lead to expansion of consciousness and energy, and a peaceful, healthy body.

Alchemical Qi gong meditation:

- Find a quiet spot, indoors or outdoors. If indoors the room should be simple, not too many things in it and with space around your body. Actually if you have a handy cave, or other appropriate hole in this ground, this is ideal (!)

- A stone, bowl of water or solitary candle in front of you if you wish.

- Sit or stand comfortable in a suitable meditation posture that can be comfortably sustained

- Follow the breathing for a while until the mind starts to settle. If you like do some core body breathing or core cellular breathing to settle and energize the mind and body

- See your energy field like an oval or egg of light around your body, 20-40cms distance from the skin. The “shell” or edge of your energy field is dark and insulating on the outer surface, and shiny and reflective on the inside surface.

- See a small hole at the top of the oval, directly above the crown of your head

- See a small hole at the bottom of the oval, directly beneath your perineum.

- See a line of stellar or universal light coming down from the sky and into your energy field through the top hole, flowing down into the crown of your head and down into your heart/central chest area

- See a line of light and energy extending up from the core of the earth, rising through the hole at the bottom of your energy field and then into your body, rising to the centre of the chest area, where it converges with the primal star light coming down from the top of your energy field.

- In the centre of your heart space see a very bright ball, or flame of universal light being formed by the converging streams of energy from above and below.

- The universal light builds in the heart, and is contained within your energy field. As you will remember, the inner edge of your energy field is reflective, containing the light in your heart, and reflecting it back on itself, causing it to intensify.

- The outside of your energy field is dark and insulating, cutting it off from planetary and lunar sources of energy.

- Sit for a short while in this crucible-like structure, keeping your mind as gently focused and concept-free as possible. You may feel an intense flow of energy at times, sometimes deep peace. Don’t try and control it, just focus on “holding the space”.

- When you have finished, see the crucible form around your energy field dissolving. Ground your energy fully into your physical body and return to your daily wakeful state.

- 10-15 minutes should be fine, no more than 30 mins unless you are in some kind of retreat conditions.

© Toby Ouvry, you are welcome to use this article, but you must seek Toby’s permission first. Contact info@tobyouvry.com